The Grand Egyptian Museum: ancient answers to contemporary questions

As the Grand Egyptian Museum officially opens its doors, it ushers in a new era for archaeology and modern scientific discovery

A visitor walks near a bust of the ancient Egyptian King Akhenaten while touring the Grand Egyptian Museum, in Giza on the southwestern outskirts of the capital Cairo on 7 February 2025.
Khaled DESOUKI / AFP
A visitor walks near a bust of the ancient Egyptian King Akhenaten while touring the Grand Egyptian Museum, in Giza on the southwestern outskirts of the capital Cairo on 7 February 2025.

The Grand Egyptian Museum: ancient answers to contemporary questions

During its year-long soft opening, thousands of visitors from around the world have converged on the Grand Egyptian Museum in Giza, near Cairo’s iconic trio of pyramids, to engage with sources of intellectual and spiritual energy in a setting both compelling and immersive.

These sources may hold pathways to answers for some of today’s most pressing and perplexing questions. These extend beyond civilisational studies, archaeology, and ancient lifeways, encompassing fields such as mechanics, hydraulics, sustainable agriculture, natural resource conservation, and the interrelationship between plant and animal life.

The site, which is poised to become ‘the world’s largest museum dedicated to Egyptology,’ also sheds light on healing practices grounded in spiritual reflection and the transformative power of poetry, reasserting the value of contemplation and the ethics of language, while engaging with a host of other urgent contemporary issues.

Ahead of its official opening on 1 November, Al Majalla toured the museum’s exhibits and galleries over the course of a six-hour visit. The experience was imbued with a profound sense of awe at the enduring allure of an ancient civilisation that continues to inspire the world to this day.

Khaled DESOUKI / AFP
A visitor tours the Grand Egyptian Museum in Giza on the southwestern outskirts of the capital Cairo on 7 February 2025.

The Allure of Ramses II

Since the discovery of King Ramses II’s monumental statue, standing 11 metres tall and weighing 83 tonnes, the sovereign of Upper Egypt has played an unending game of seduction, casting his spell wherever he goes.

From the moment his face was first revealed to the Italian explorer Giovanni Caviglia in 1820, to the time he—or what remained of him—came under the chisel of renowned Egyptian sculptor and academic Ahmed Osman, the wearer of the splendid crown has journeyed through Egypt’s public squares and the shifting tides of its rulers for more than a century. Discovered in six fragments, the giant statue, with the king’s legs inscribed with the names of his daughters Meritamen and Bintanat, began its odyssey in Mit Rahina, Giza, before spending decades at Ramses Station, then Bab al-Hadid, and later Tahrir Square. It has now come full circle.

Setting aside the traditional and ever-renewing allure of pharaonic secrets and codes, the statue of Ramses II, now standing tall to welcome visitors at the entrance of the museum, draws its enchantment above all from its many journeys. Each of these movements has added a contemporary layer to its stone legacy, forging a deeper bond with the people of modern Egypt. The statue also holds scientific significance, offering lasting lessons in ancient construction and sculpting techniques that continue to inspire and perplex scholars and researchers to this day.

In the atrium, shadows drift through a ceiling adorned with contemporary geometric patterns, elegant and in tune with the space's energy. Yet even their delicate play of light fails to draw attention away from the king’s commanding presence. You must first step closer to examine the refined craftsmanship of the stone, then retreat to a distance to fully grasp the scale of the colossal statue.

Khaled DESOUKI / AFP
Visitors walk next the 3,200-year-old pink-granite colossal statue of King Ramses II at the entrance of the Grand Egyptian Museum (GEM), in Giza on the southwestern outskirts of the capital Cairo on 7 February 2025.

Instinctively, the mind turns to calculations and the principles of geometry. It is in this fluid movement between the realms of art and science that another facet of Ramses' allure reveals itself, deepening the sense of kinship between the depths of humanity and the depths of stone.

The English author Christopher Dunn remains sceptical of theories that attribute the carving of such statues to the use of simple, traditional tools by the ancient Egyptians—tools whose application would have required immense time and effort, often implying a system of servitude. He instead favours a more challenging proposition.

"They possessed engineering knowledge that still defies our understanding," he argued in Lost Technologies of Ancient Egypt. "In the statue of Ramses II and others, the extraordinary symmetry and micron-level precision in working with stone, along with cutting marks resembling those left by high-speed saws and drills, suggest the use of advanced technology rooted in precise knowledge of engineering and mechanics."

His theories were supported by the late Egyptian archaeologist Farkhonda Hassan in her book Ancient Egyptian Technology. There, she widens the scope of inquiry beyond sculpture to include the techniques used in irrigation, agriculture, bread and food production, mining, weapons manufacturing, medicine, and pharmaceuticals.

Khaled DESOUKI / AFP
A visitor films a column capital depicting the ancient Egyptian goddess Hathor while touring the grand staircase at the Grand Egyptian Museum in Giza on the southwestern outskirts of the capital Cairo on 5 May 2025.

The floating origin system

Between the museum's lower atrium and the entrance to its galleries rises a 10-metre staircase flanked by towering statues. Some of these sculptures weigh up to 35 tonnes, while others weigh in at the hundreds. They draw visitors into a maze of questions about the engineering precision required to reconcile aesthetic design with structural endurance, as well as the complex processes involved in transporting and securing such monumental works.

A glance through the large glass window at the top of the staircase reveals the three iconic Giza pyramids resting nearby. Their deliberate inclusion in the museum's visual scope reinforces the continuity of architectural excellence. The pyramids quickly dispel any lingering doubts about the engineering prowess of their builders, serving as a reminder that the ingenuity of these builders has endured across the ages.

That narrative, in fact, may begin with a small statue on display inside the museum, accompanied by diagrams. It depicts what is considered the origin of pyramid construction, the Step Pyramid of King Djoser at Saqqara. This structure is recognised as the first monumental stone building in the world, dating to around 2700 BCE. In the centuries that followed, the rulers of the Old Kingdom refined this design into the smooth-sided form of the true pyramid, culminating in the monumental scale of the Great Pyramid of Khufu.

According to a recent study published in Science Focus, the Pyramid of Djoser may have been constructed with the aid of a complex hydraulic lifting system—a principle still in use in modern engineering. The study notes that "near the pyramid's construction site, which reaches a height equivalent to a 14-storey building, water was channelled from a nearby dam and processed through a floating system that extended 400 metres and reached a depth of 27 metres. This ensured the quality of water used during the construction process."

The system, believed to have enabled the movement of massive stone blocks, likely involved pumps built within the pyramid's columns. These pumps lifted the water, which was then discharged through a stopper mechanism, allowing the process to be repeated multiple times.

In the atrium, shadows drift through a ceiling adorned with contemporary geometric patterns, elegant and attuned to the energy of the space

Nefer: the one who sanctified the written word

Within the vast and surging expanse of the Grand Egyptian Museum, the journey through artefacts of deep civilisational significance continues. Among more than 24,000 pieces currently on display—part of a planned collection of 100,000 to be fully revealed at the museum's official opening— it is no easy task to locate a small object measuring just a few centimetres. Yet the meaning it conveys carries remarkable weight.

Within the museum's 12 galleries, occupying an area double the size of the Louvre and two and a half times that of the British Museum, can be found the scribe Nefer, his eyes wide with purpose. He is surrounded by an air of mystery, drawn from the sacred texts he penned on papyrus during the intellectual golden age of the Fifth Dynasty, with the texts resting between his crossed legs.

Ever since this small limestone figure, tinted with natural oxides, was discovered in Abu Sir, it has enjoyed remarkable popularity among museum visitors. Long before the Chinese developed paper scrolls, Egyptians had already mastered the use of papyrus. These papyrus documents serve as a recorded testament to Egypt's enduring contributions to human thought.

As Roman historian Pliny the Elder described, they "carried not only the ideas and creativity of our ancestors, but also documented a life pulsing with feeling and emotion." Echoing this sentiment, the Egyptian scholar Abd al-Latif Effendi noted, "Wherever papyrus is found, true history follows."

"I have been trained in great secrets." So proclaim the ancient inscriptions to Nefer, known to the king, and to his fellow scribes, who were granted wide-ranging privileges for the knowledge inscribed upon their hearts, the eloquence of their tongues, the richness of their expression, their minds that were deeper than the earth and wider than the sky, and their thoughts that were as fluid as the waves of the sea.

Their words carried influence with rulers, they were exempt from taxation, and they commanded respect, as long as they continued to handle the radiant scrolls made from the papyrus plants that flourished in the wetlands of the Nile. These plants continue to provide invaluable material for those devoted to the pursuit of knowledge and artistic creation, even to this day.

Khaled DESOUKI / AFP
Visitors tour the Grand Egyptian Museum in Giza on the southwestern outskirts of the capital Cairo on 5 May 2025.

From ancient scrolls to sustainable furniture

At the 2022 United Nations Climate Change Conference, held in Egypt, an Egyptian furniture designer unveiled papyrus as a sustainable alternative material. One that could "help curb deforestation, protect forests, reduce harmful carbon emissions caused by shipping and cutting imported wood, and also put an end to the vast amounts of water wasted in the process."

Before an international audience, Hesham El-Essawy presented a chair made from papyrus, crafted using traditional Egyptian carpentry techniques known as tajmee' al-khama (joining raw materials)—commonly referred to today as the 'joinery'—a method that requires no nails to attach upholstery to the frame.

"Papyrus offers us a new design philosophy that embodies the highest standards of sustainability," said El-Essawy. "It is cultivated, processed, and crafted entirely in Egypt, using locally sourced materials." He also highlighted its economic value, noting that Egypt has never been a timber-producing country and currently imports wood at an estimated cost of $2bn annually.

Nefer might well be pleased that his cherished scrolls have found renewed purpose in the realm of luxury furniture, far removed from their original literary role. Yet the intensity in his gaze may also carry a quiet protest, a caution against severing the sacred bond between papyrus and the written word. This bond reaches its most exquisite expression in the poetic texts left behind by the ancient Egyptians, inscribed with delicate meditations on love and emotion.

Khaled DESOUKI / AFP
Visitors tour the Grand Egyptian Museum in Giza on the southwestern outskirts of the capital Cairo on 5 May 2025.

A flowering of poetic expression

During the reign of the Ramesside kings—from Ramses I to Ramses V—life in Egypt became more refined and comfortable. This new sense of ease gave rise to more profound modes of expression, most notably, poetry.

From the verses preserved on papyrus scrolls and temple walls—some of which are displayed on the museum's panels and cartouches—we can enjoy lines such as these: "I am your first love. Look! I am like a garden you planted with blossoms, filled with every kind of delicate, fragrant herb. How beautiful is the place where we walk, when your hand is in mine. My body is at ease, and my heart rejoices because we walk together. I live for the sound of your voice and the sight of you, and every glance from you is sweeter to me than food or drink."

There are also verses translated from English by Mohamed Hussein El-Sheikh: "I shall stay home and pretend to be ill. The neighbours will come to check on me, and with them, my beloved."

Elsewhere, another poem speaks of longing and secrecy. "I passed by her house, cloaked in darkness. You are hidden from me. What must I do to see you? I knocked, but no one answered. A good night to our meddling doorman. O nails! I will tear you out. O hidden one! My fate belongs to you. Are you not the soul that gives me life?" 

Khaled DESOUKI / AFP
Visitors view a sarcophagus of the ancient Egyptian 4th dynasty queen Queen Meresankh III, granddaughter of king Khufu (26th century BC) builder of the Great Pyramid of Giza, at the Grand Egyptian Museum in Giza on 15 October 2025.

A baboon in the 'pose of devotion'

In the broader world of Egyptian symbolism, even animals played a role in expressing devotion and emotion. Some shared a mysterious bond with the ancient Egyptians—one that continues to intrigue archaeologists and geneticists alike. These creatures leap, clap, and call out to the sun in what has been described as a 'pose of devotion.' They are the baboons, majestic and endearing figures in Egypt's sacred landscape.

Inside the museum, the panel beside the 'Baboon Relief' highlights the ancient Egyptian belief that these primates knew how to celebrate the morning and greet the rising sun with joyful calls. "That is why baboon statues were often carved with their hands raised in a posture of devotion," the label explains.

Yet, these limestone sculptures, dating back to the New Kingdom, continue to spark inquiry among modern scientists. One such researcher is Wim Van Neer of the Royal Belgian Institute of Natural Sciences, who recently published a study revealing that "ancient Egyptians reared baboons, alongside various other animals, for mummification as part of religious practice. This ritual is believed to have begun in the ninth century BCE and continued until the fourth century CE."

The study, conducted by researchers from France, Belgium, and Germany, examined the remains of 36 baboons of varying ages, some of which dated back 2,500 years. These were found alongside mummies at the Valley of the Monkeys on the west bank of Luxor.

The findings affirmed the baboon's sacred status as the earthly embodiment of Thoth, god of the moon and wisdom, and advisor to Ra, the sun god. According to Gisela Kopp, a biologist at the University of Konstanz, "It appears that baboons served a dual spiritual purpose, embodying one of the earliest solar-lunar spiritual dialogues in recorded history."

Khaled DESOUKI / AFP
The ancient Egyptian statue of the seated scribe Nefer, found in Abusir and dating to the 5th dynasty period (2450–2325 BC), is pictured at the Grand Egyptian Museum in Giza.

Echoes of coexistence

This interpretation is echoed by the eminent Egyptologist Selim Hassan in his landmark Encyclopedia of Ancient Egypt, where he noted that the ancient Egyptians were familiar with and domesticated two species of monkey: one green with a dog-like head, known as maymoun or qirdouh (mandrills), and another depicted in yellow.

Egyptians considered animals not merely companions, but partners in the stewardship of the land and the advancement of civilisation. Scenes from various tombs depict monkeys engaged in activities such as fishing, irrigating fields, and harvesting crops.

This participatory perspective reflects a way of life now echoed in contemporary theories on ecological balance and harmonious coexistence with the other beings that share our planet. Some may dismiss it as idealistic, yet our urgent need for such a vision, along with the inspiration drawn from ancient knowledge to rescue what remains of the Earth's fragile resources, renders it both vital and richly meaningful.

Much like the Grand Egyptian Museum itself, whose inexhaustible richness calls for countless returns. As archaeologist Fredrik Hiebert of the National Geographic Society recently stated, it is "the perfect museum in the perfect place."

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