During the genocidal war in Gaza, people’s relationship with ‘home’ became bound up with memory and with the details and everyday moments associated with it. A place that had once seemed permanent became vulnerable to change and disappearance. Remembered fragments became traces of another life.
At an exhibition titled Home Archive, young artists from Gaza explore this relationship through works that treat home as a human experience that extends beyond walls and physical space. Television sets, seashells, the sea, and family conversations all become visual expressions of place and memory, revealing how people’s relationship with their surroundings has changed.
Rather than attempting to recreate home as it once was, the project explores what remains of it in memory after that relationship has been altered. Ibrahim Muhanna, 20, talks about Frameless, the art collective he co-founded with Hassan al Zaanin and Hadeel Halasa, which sparked the idea. He says Frameless emerged “out of a desire to create a different kind of space, where no one is expected to present a single image of the artist or of the place where they live”. For Muhanna, human experience cannot be confined to a single image, and emotions cannot be contained within boundaries.
Art, therefore, should be able to express the many dimensions of the same experience. His approach reflects the uneasy way Gazan artists are seen. He does not deny the war’s impact on his life and work, but he does not want it to become the only lens through which Gazans are understood. “Alongside the bombardment, displacement and loss, there are family, friends, places, objects, memories and everyday life,” he says.
A house and a home
The art collective offers a space for experimentation and organises workshops for children exploring identity, safety, bewilderment, home, and the bond between people and place. Home Archive, a one-day exhibition held in Gaza in September 2026, grew out of this work. Muhanna distinguishes between a house (the place that meets our everyday needs, where we eat, sleep, and live) and a home, which encompasses something broader: the family, memories, familiar corners, conversations, laughter, and everything else that gives a place meaning.
“Everywhere, I feel that something has been lost,” he says. “Even in places that are still there. The place remains, as does the road, but the feelings associated with it have changed, so the artistic experience has changed, too.” War has changed not only the place, but the person looking at it. For Ibrahim, home became a question. What makes a place a home? What happens when things remain, but our relationship with them changes?

For Muhanna, art is an important element of identity. “I don’t know who I am without it,” he says. He sees it as a means of self-expression and inner dialogue. Drawn to solitude, he found a world of his own in drawing. After he lost a close friend and fellow artist, war changed that relationship.
“That night, I felt that art had been killed inside me,” he says. He stopped drawing, but eventually returned, partly as a way of holding on to something of his friend. Had changed his art profoundly, however. Rockets, soldiers, tanks, and the sounds of war became entangled with his memories and altered his relationship with colour. His paintings grew darker. Colours once associated with happiness now evoked painful memories.


