In Gaza, a child's silent farewell to dead friend pierces the silence of the world

Palestinian death is increasingly being seen through the lens of cold political calculations. The world's silence over Gaza's horrors has drowned out the desperate screams of its people.

A Palestinian child looks on as bodies of victims of Israeli overnight airstrikes in the northern Gaza Strip lie on the ground in front of the Indonesian Hospital in Beit Lahia on March 20, 2025.
BASHAR TALEB / AFP
A Palestinian child looks on as bodies of victims of Israeli overnight airstrikes in the northern Gaza Strip lie on the ground in front of the Indonesian Hospital in Beit Lahia on March 20, 2025.

In Gaza, a child's silent farewell to dead friend pierces the silence of the world

The book of genocide remains open; its story is still being told in the Gaza Strip, each chapter more terrifying and devastating than the last. Just when you think you have seen every horror, something even more horrific unfolds.

Lest anyone be affected emotionally and thus moved to act physically, there is a concurrent effort to reduce this story to a more distanced political calculation that degrades the value of human tragedy and normalises the killing of Palestinians.

What has occurred over more than a year and a half since the war began is that the world, in its entirety, has normalised the ongoing killings in Gaza. The prior separation between the humanitarian and the political no longer exists. The cost—in blood, torment, imprisonment, humiliation—is now seen as bearable, acceptable, inevitable in the face of political realities.

Selective outrage

Occasionally, the world reacts, as it did recently when Western media gave space and coverage to the massacre of paramedics, with footage confirming their killing was deliberate. Yet its rarity means this reaction feels strangely out of place.

On that same day, like so many other days, far more Palestinians were killed, most of them children. Many more were maimed, to say nothing of the psychological trauma inflicted for more than 18 months on two million people.

Some will wonder why this one specific crime—killing paramedics—got such attention when every other crime does not, despite being clear, visible, and undeniable. Cameras continue to document them. Indeed, the Israeli government no longer bothers to deny or distract with rhetoric.

Gaza's cacaphony of screams, weeping, and desperate pleas seem to reach no one and lead nowhere

With each passing day, some new horror comes to light—the torture of Palestinian detainees, for example. Within hours, the Israeli government says it is investigating, knowing that this will be enough to appease most journalists who will move onto the next story. For mostly everything else, they happily adopt the Israeli narrative, which goes like this: War is ugly. Yes, civilians are being killed, but only because they are being used as human shields. We are 'forced' to kill. This was not of our making. 

The Israeli army has, on occasion, said its heavily armed soldiers opened fire because they "felt threatened", despite such actions running contrary to military logic or protocols. This, from one of the world's most professional fighting forces, supposedly. But fewer and fewer people are being fooled. Our eyes see, and our ears hear. The war on Gaza is being waged in the age of social media, broadcast around the clock. It is not only civilians being killed in this narrow strip of land but journalists and aid workers, too.

The dominant forces of the international community have proven entirely incapable of stopping the carnage or even reducing its scale, despite the scenes of horror defying description.

Mothers and fathers mourning their children; children saying goodbye to their parents, siblings, and friends; babies with severed limbs; bodies torn beyond recognition. Gaza's cacaphony of screams, weeping, and desperate pleas seem to reach no one and lead nowhere.

The people of Gaza keep appealing to the Arab world and the international community, yet they now know that their voices, even if heard, will yield no relenting, no respite, nothing of any help. These are no longer the cries of people hoping to be rescued. These are the cries of those with nothing left but their voice, whose screams and pleas are the only means to express their pain and despair—until those screams are silenced, too.

No tears left to cry

A few days ago, something captured the entire tragedy in one quiet moment: a child gently stroking the hair of his killed friend—too young to appeal, too young to assign blame, too young even to cry out. From the few seconds of video, we cannot quite tell what moved him to run his fingers through his friend's hair like that. Perhaps he was trying to comfort him in the loneliness of death, to tell him that he was not alone, that he was there by his side. 

He says nothing. He neither cries nor looks at the camera. He simply offers the purest expression of love and tenderness that can be made. The boy's hand, resting on his dead friend's hair, links him to the world he has just left behind—a world that betrayed him, that abandoned him to this desolate fate. 

In that moment, the boy is no longer a child. Rather, he represents the other boy's father, mother, siblings. He becomes an absent family, an entire people, slaughtered. All contained in one touch.

If no one follows up this story, it may be because journalists themselves are being killed, just like everyone else, or because the pace, scale, and ferocity of death offers no time to do so. People in Gaza move quickly from one massacre to the next, one video to the next. 

Try as it might, the world will not be able to forget what has happened in Gaza since October 2023, nor can any form of political spin be able to erase the crimes inflicted on its people. By now, the videos have surely reached every corner of the globe, seared into the world's collective conscience.

These are no longer the cries of people hoping to be rescued. These are the cries of those with nothing left but their voice.

The most devastating aspect of the child bidding farewell to his friend is the simple fact that he is so close to his friend's fate. Death frightens children most. Seeing a dead body is terrifying to them, let alone touching one. Yet this child does so as if it were an ordinary act. 

How many dead bodies must he have seen? How many friends or relatives must he have had to say goodbye to for him to be in such close contact with his friend's lifeless body? His eyes appear not to necessarily reflect fear, or even sorrow, but bewilderment, as if asking: is he really gone?

Stolen innocence

His eyes summon not the moment of death but the life that came before it. They revive a time lost, a time of play, of noise and laughter, of mischief and hiding, until all that ceased to be. Until the jet roared past. Place that next to all the weak, hollow, hypocritical justifications. 

We are left with a terrifying paradox: those who defend this slaughter do so in the name of revenge, or of rescuing hostages, or eliminating Hamas, or even of 'liberating' the people of Gaza. Occasionally, the hatred is expressed unfiltered: these people are "animals".

BASHAR TALEB / AFP
A Palestinian man hugs the body of a baby following Israeli overnight airstrikes in the northern Gaza Strip, at the Indonesian Hospital in Beit Lahia, on March 20, 2025.

The child bidding farewell to his fallen friend is just one of the many thousands of images I will remember. For you, perhaps it was the mother or father holding their dead child. These videos leave most people with nothing but the stark truth. 

They also illustrate how far humanity has fallen, not simply because it has failed to stop the massacre for so long, but because it is no longer capable even of talking about it or protesting it. Everything now pushes us to surrender to the logic of genocide, as if this were a new political language, one in which sorrow, or the ability to feel and express grief, is not allowed.

All is lost, then? Not quite. The image of that child also shouts life, shouts love. It does so in a way that cannot be denied because both that life and that love come from a child in a manner so unfiltered, so instinctive, that robs all the polished speeches and crafted propaganda—the denials, dismissals, justifications, and selective outrage—of their effect.

To measure the world against the scene of the child saying goodbye to his fallen friend—and the fallen child, in turn, being mourned by the one who still lives—is to realise once and for all that this world that turned its back on those two children, on Gaza, and on Palestine, no longer holds, in the scales of humanity, morality, justice, or dignity, the weight of a single glance, the closed eyes of one shielding him from the horror still being seen by the open eyes of the other.

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