Magda El-Sabahi: The 'saint' of Egyptian cinema

The trailblazing Egyptian producer and actress with a tumultuous private life had become an icon when she died in 2020, not least for having stood against the nationalisation of cinema

Egyptian actress Magda Al-Sabahi is honoured at the Damascus International Film Festival in the Syrian capital on November 7, 2010.
AFP
Egyptian actress Magda Al-Sabahi is honoured at the Damascus International Film Festival in the Syrian capital on November 7, 2010.

Magda El-Sabahi: The 'saint' of Egyptian cinema

Magda El-Sabahi almost never was. She was almost never born, and once born, she almost never made it to his first birthday. Born into the aristocratic El-Sabahi family of Shebin El-Kom in Monufia, a northern part of Egypt in the Nile Delta, her mother (Nahid) tried to terminate the pregnancy. She already had three children (Aida, Tawfik, and Mostafa) and did not want a fourth.

Nahid did not succeed, and Magda—named Afaf at birth—was born on 6 May 1936. Just a few months old, she almost died by drowning. Again, she survived. Her birth coincided with the Sham El-Nessim celebration, which her family considered a good omen, especially given her father Mostafa’s promotion in the Ministry of Transportation around the same time.

Auspicious beginnings

The El-Sabahi family had once been prominent landowners, with 12,000 acres and several palaces. The family’s esteemed status was such that passersby would dismount as a gesture of respect and honour when passing an El-Sabahi residence. During Khedive Ismail's reign, Magda’s paternal grandfather, Abdel Rahman Pasha El-Sabahi, sat on the Legislative Assembly (Shura Council of Laws).

In a 1985 interview with Al-Ahali newspaper, Magda told how her great-grandfather “had four wives and owned 30 Turkish and Abyssinian concubines”. Their support for Ahmed Orabi’s 1919 revolution against colonial rule led to their persecution by the British, however, with property and estates confiscated, as detailed in Magda’s memoirs, published in 2016 by El-Sayed El-Harany.

While her parents later separated, she remained deeply rooted in her family’s values. She was reluctant to challenge their expectations despite being a pioneering filmmaker overseeing various projects, often showcasing heroic figures.

"In my work, I fear no one, but I am a coward when it comes to my family," she once said, adhering to the concept of 'clean cinema' that prioritised tasteful and respectable content, in part to protect her family's reputation.

From fear and tradition

Magda's near-drowning left her with a lifelong fear of the sea. In summer beach trips to Ras El-Bar or Alexandria, she clung to the shore.

"The moment I see the sea, my soul tightens," she said. "That feeling has accompanied me throughout my life."

As a child, she felt like a "victim" of constant commands and instructions, yet she would later long for that period with nostalgia. Aged five, she began attending Jabès School, a Jewish institution that taught Jewish traditions to all students, regardless of their religion. However, her performance of the Jewish morning prayer sparked her grandmother's ire, prompting her father to arrange Quranic education with a Sheikh.

Magda excelled in recitation and prayers, learning Arabic, French, Hebrew, and English while inheriting her mother's deep connection to rural roots and Delta traditions. "I was influenced by her even when standing in front of the camera," Magda said.

AFP
Egyptian actress Magda Al-Sabahi is honoured at the Damascus International Film Festival in the Syrian capital on November 7, 2010.

After years of estrangement from the El-Sabahi family due to his unconventional marriage, her father underwent a significant transformation and became a regular at gambling halls, especially after inheriting 40 acres. He later rose to become an Under-Secretary at the Ministry and made money as a speculator in the cotton stock exchange.

Discovered at 13

Around the same time, Magda transferred to a convent school in Shubra, where she befriended a kindred spirit who shared her passion for art. The two decided to explore opportunities in production companies, starting with Radio House, where they requested a meeting with the director.

Abdel Wahab Youssef received them, listened to their aspirations, and, with a chuckle, redirected them to Studio Misr to meet its director, Hafiz Abdel Wahab, who inquired about their intentions. Magda replied: "We aim to work in radio."

When asked about their singing abilities, she confidently told him that her voice "resembles Umm Kulthum's". On this occasion, it was not to be, however, and they soon fled the audition, overwhelmed by the experience.

Magda, who was then known as Afaf, chose to abandon further attempts, but her school organised a trip to Shubra Film Studio, where director Saif El-Din Shawkat noticed her during the tour, exclaiming: "I want this girl." She was 13.

He offered her a role in the film Al-Naseh, starring Ismail Yassin. After some hesitation, she agreed and signed the contract without her father's knowledge. She earned 100 Egyptian Pounds (£E) and adopted the stage name 'Magda' for anonymity.

In an article for Rose Al-Youssef magazine, reviewer Ihsan Abdel Quddous wrote: "The nectar of dusk—await the debut of a high-ranking official's daughter alongside Ismail Yassin." This sparked a flurry of reader inquiries about her identity, happily coinciding with the producer's promotional campaign.

Despite initial reluctance, Magda was photographed. Recovering from surgery, her mother discovered Magda's involvement in the film and panicked. "What will we tell your father and brothers?" she asked.

It threw the family into turmoil. Magda's brother, Mostafa, physically assaulted her, and her father vowed to kill her, but her mother intervened, which saved her life, but the incident marked the end of her parents' marriage.

Her father left and remarried, suing the producer, Sabu, for exploiting a minor. He later dropped the lawsuit and allowed Magda to work in cinema a year later, on the condition that she upheld the family's honour and reputation.

During a school field trip to the Shubra Film Studio, director Saif El-Din Shawkat noticed her during the tour and exclaimed, "I want this girl." She was 13.

No kissing

For the next five years, one of her brothers chaperoned her to the studio. "I felt a lump in my throat," she reflected in her memoirs.

"I never experienced a romantic adventure. I wondered: Am I ugly? Why don't I have a lover who holds me tightly and embraces me until I lose consciousness from emotion?"

She fabricated a story for her friends and had a brief affair with the son of her mother's friend, but it ended abruptly, leaving her uncertain if it was true love. Magda adhered strictly to her family's principles by embracing the concept of 'clean cinema,' meticulously avoiding scenes that involved hugging and kissing.

She was selective with her roles, only accepting those in religious, national, and social films that carried purpose and substance. Furthermore, she adopted a strict approach when interacting with male actors, describing it as "military" in nature. Her filmography showcased her versatility, with notable roles in the religious film Bilal alongside Yehia Chahine and in the comedy Miss Hanafi with Ismail Yassin.

During the production of Atef Salem's film Shati El-Asrar (Beach of Secrets), however, a controversy emerged when Saad Eddin Wahba wrote an article in Police magazine about a midnight kiss on a balcony in Port Said, causing a stir in the artistic community.

Magda was selective with her roles, only accepting those in religious, national, and social films that carried purpose and substance

Realising she was the subject of the article, Magda was furious. "It was the first time in my artistic life that such things were written about me. I am the saint of this industry. If we were living in the era of prophets, I would have been one of the righteous or saints."

She believed that the build-up to a kiss was more powerful than the act itself, and although she personally avoided filming real kisses, she did not oppose other actresses doing so.

"I respect them and consider their performance of such scenes as part of the artistic work," she recalled. "It does not offend them if it has dramatic necessity. We all have our own ideas."

During the filming of Shati El-Asrar, Magda was shocked when the famous actor Omar Sharif in one scene pressed on her neck as a prelude to a kiss, prompting her to flee in tears. When her mother asked why she was so upset, Magda did not share the truth.

Upon her return to Cairo, producer Helmy Rafla promised to delete the scene, and Magda only rejoined the set after receiving a written assurance to that effect.

Despite this, director Atef Salem included the full scene in the film, which meant that Magda appeared on screen kissing, in front of an audience. She then publicly accused Salem of conspiring against her.

Cinematic successes

In search of stories, she chose to produce stories that she was passionate about, starting with one based on Ihsan Abdel Quddous's novel Where Did My Life Go?

She approached him, but he was sceptical. "How can a kitten like you produce a film for Ihsan Abdel Quddous?" he asked. Magda reassured him of her partnership with Al-Sharq company, so he agreed to sell the rights for £E500, payable in five instalments. She asked Ali El-Zarqani to write the screenplay, but other companies tried to thwart the production by signing competing contracts with Quddous, which caused delays.

Magda persevered through the disputes and interventions, eventually successfully producing the film through her company, Magda Film.

"After the film's success, production companies vied to collaborate with Ihsan Abdel Quddous," she recalled. "This film marked my true debut, generating significant revenues that enabled me to pay off my debts and the writers' fees. President Gamal Abdel Nasser honoured me for this achievement."

Following the success of Where Did My Life Go? in 1957, Magda produced Teenagers, again in collaboration with Al-Sharq Company. It was inspired by her teenage years, with Omar Zulfaqar playing her brother, Mostafa.

"He portrayed him exactly as he was in real life… driven by love and constant concern for my well-being," Magda said, while actor Hussein Riad brought to life the kind-hearted character of her father.

The film premiered at Rivoli Cinema and achieved enormous success, running in theatres for 24 weeks. It was later selected as being among the 100 best Egyptian films in a critics' poll.

Magda later tried to make a film about Omar Khayyam, who has been called 'the astronomer poet of Persia', but its costs were too high. She also faced setbacks in her efforts to make a film about the Quran's revelation and its impact on humanity.

While searching for another story, Magda read about the arrest of Algerian revolutionary Djamila Bouhired by the French authorities. Like Magda, Bouhired also had a comfortable upbringing, being raised in a middle-class family. Intrigued, Magda followed the case, researched Bouhired, worked with author Youssef El Sebai to write a story based on real-life events, then enlisted Naguib Mahfouz, Ali El-Zarqani, and Abdel Rahman El-Sharqawy to write the screenplay and dialogue.

She initially wanted Egyptian firm director Ezz El Dine Zulfaqar but rejected his suggested amendments linking Djamila and events in Algeria with contemporary events in Egypt.

"I brought the top writers in Egypt to write the screenplay and dialogue," she told him. "How can you object to what they wrote and add elements that weaken it and don't match its pace? Djamila is a true story. I won't allow it to be distorted."

Zulfaqar withdrew. Magda had already built the set on three acres at Studio Misr at a cost of £E100,000, so she turned to Youssef Chahine to direct it. "I want a successful film that people will watch, not just me in the audience," she told him.

Despite disagreements with Chahine over filming and performance methods, the film was completed and premiered at Cinema Radio in 1958. French philosophers Jean-Paul Sartre and Simone de Beauvoir wrote about it in Le Figaro.

"It caused a global sensation, putting pressure on world opinion," Magda later said. "Nizar Qabbani wrote a poem after watching the film… It was eventually selected as one of the best 100 films in the history of Egyptian cinema."

From boom to bust

In her films, Magda worked with Leila Taher in Kiss Me in the Dark and Zizi Mostafa in Teenagers. She also insisted that Nour El-Sherif play a role in the film Sarab Mirage. She later agreed for him to co-star with Mahmoud Yassin in A Nose and Three Eyes, challenging Rushdy Abaza, who had initially accepted the role but with conditions that Magda rejected. In the same film, she introduced Hamdi Ahmed.

In her memoirs, Magda mentioned that she also presented Mervat Amin and Naglaa Fathy in a different light, unafraid to share the screen with them, even though they were some of the most beautiful actresses in cinema at the time.

In 1963, Magda produced the film The Naked Truth during Abdel Nasser's nationalisation of major sectors in Egypt, including the film industry, which he placed under the control of the Cinema Organisation to dominate production. At the first filmmakers' meeting as a producer, Magda boldly opposed the state's directives to produce films with specific, state-dictated ideas. She saw these as threats and refused to comply. Soon after, she got a letter from the state.

Fighting the state

The letter demanded repayment of her production debts for The Naked Truth. Magda argued that her film held national significance and asked to pay in instalments, but that was denied. Failure to repay would result in bankruptcy, she was told. A custodian was appointed to oversee her frozen assets. She got a modest monthly allowance of £E200. To contest the bankruptcy declaration, Magda hired a specialist lawyer, but they tragically collapsed and died during the first court session.

Undeterred, she hired another lawyer, and the press rallied in her support. To strengthen her position, she waived her advertising and publicity dues for the film, reducing her debt to the Cinema Organisation by 80%.

This improved her standing under the Egyptian Commercial Code. Minister of Culture Tharwat Okasha met filmmakers to address the crisis, during which he praised Magda for her production achievements, especially given her young age.

She rejected his praise. "What is happening now would have had an impact before my bankruptcy was declared and the crisis turned into a public issue," she retorted. "So your words, Mr. Minister, mean nothing to me."

In support, Magda's siblings relinquished their inheritance to her, enabling her to pay off her debts. But her ability to continue producing films was significantly impeded. Four years later, a court ruled in her favour, lifting the asset freeze.

Magda boldly opposed the state's directives to produce films with specific, state-dictated ideas. She saw these as threats and refused to comply.

Another dream realised

After establishing the 6th of October City in the early 1980s, Magda met Minister of Housing Hasaballah Al-Kafrawy to buy an acre on which to build a cinema. He welcomed the idea and gave her time to arrange the first payment. She soon got a call from a Jordanian, who offered to partner with her after Al-Kafrawy rejected their proposal. She agreed and increased her request to three acres.

After disputes arose, Magda sought to dissolve the partnership, and they agreed to settle for £E150,000. "I was the victim of con artists," she later said. "After several sessions, I paid them £E80,000."

Her dream of building the cinema was delayed due to costs and her dwindling resources, but an Egyptian businessman, Naguib Sawiris, proposed a solution. He purchased a piece of land and agreed to build a cinema on it. In the end, three cinema screens—named Magda Complex—were built in Magda Square. She declined the offer of having a statue of herself placed in the centre.

Despite substantial offers, Magda also steadfastly refused to sell the negatives of her films. "My films are my history and the history of Egypt," she said.

"Their value is no less than that of Pharaonic artefacts. They are the body that covers my bones. I cannot part with them."

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