Emirati poet Abdulaziz Jasim's landmark 1995 poetry collection, No Need for Me, is among the acclaimed bodies of work in Arabic poetry. It introduced deep intellectual curiosity and philosophical questions into the art form.
Born in 1961 in Ras Al Khaimah, Jasim's collection of poetry includes masterpieces like Without Direction, the Heart Self-Implodes, and Reflections on the Transformations of the World, which was published in two parts: Newton's Inferno and The Effect of Words and Calling.
Al Majalla interviewed the acclaimed poet, who discussed the relationship between philosophy and poetry and his views on today's poetry scene. Below are excerpts from the interview.
Your first poetry collection, No Need for Me, opened with a quote from German thinker Walter Benjamin: “At the very least, no one controls a dead man.” Why did you choose this quote?
I believe the answer lies within the folds of the collection. Walter Benjamin’s phrase specifically points to the character Albert Camus discussed in his book, The Rebel. This character experiences the absurdity of existence, the deceit of life, its tragedies, its void, and its weariness. Sometimes, the intensity of this suffering brings Camus to a state of the living dead. Despite all this suffering, he still refuses and rebels against everything. Poets should never compromise their freedom and dignity. This collection reflects this rebellious spirit and is evidenced in the title itself.
In your two-part book Reflections on the Transformations of the World, you explore questions about culture and its socially accepted confines, as well as global changes and turmoil. Does this take us back to the statement by an Arab poet that says, “Inside every poet, there is a thinker”?
Culture and philosophy are inherently intertwined, so yes, every poet is inherently a thinker. But what kind of thinker? This is where different opinions and perspectives come into play. A poet is necessarily a thinker through their engagement with the world. I firmly believe poetry to be a philosophy of existence and life and that poets are philosophers who transcend narrow academic classifications.
This is especially evident in the postmodern philosophers in France who have philosophised poetry. For their part, Arabs have always explored philosophical questions, dating back to the thinkers of the Abbasid and Andalusian eras and continuing through the modern Renaissance era—at least from its early days onwards.