Why Arab cultural diversity is a strength

Acknowledging cultural and linguistic diversity does not have to lead to disunity and can, in fact, be a unifying force

Whereas in the past many looked down on different dialects, it is becoming more socially acceptable to speak in colloquial Arabic.
Maggie Stephenson
Whereas in the past many looked down on different dialects, it is becoming more socially acceptable to speak in colloquial Arabic.

Why Arab cultural diversity is a strength

If my father hadn’t studied Arabic, I might never have become acquainted with this beautiful language. The elegant Arabic script in one of his dictionaries sparked my interest and curiosity which led me to visit the Arab world as a student.

The first time I heard spoken Arabic was when I visited the charming souks of Aleppo, but I hardly understood a word of it. The soft-spoken and harmonious Syrian Arabic sounded like music to my ears, and motivated me to explore the Arab world and its language further in depth.

AFP
Syrians gather during a celebration in Aleppo's historic souk (bazaar) as it reopens on November 16, 2017.

At the time, I was not aware of the rich diversity of Arabic dialects, and I imagined, as many others might have, that classical Arabic, or the Arabic of the Quran, was the real pure Arabic, and other dialects were bastardised forms of it.

At the time, I was not aware of the rich diversity of Arabic dialects, and I imagined, as many others might have, that classical Arabic, or the Arabic of the Quran, was the real pure Arabic, and other dialects were bastardised forms of it

I was not yet conscious of the fact that, in the time of the Prophet Muhammad, this classical Arabic couldn't possibly have been spoken by all Arabs across the Arabian Peninsula.

The soldiers of the Arab Islamic armies who conquered and Arabised the populations of the Fertile Crescent, North Africa, Malta, and even parts of Andalusia, also did not speak this classical Arabic, for the simple reason that they all brought their own linguistic varieties with them from their home regions.

In fact, larger homogeneous language areas do not exist and never did. Not in Arabia, nor anywhere else.

Maintaining unique linguistic elements

It should not be a surprise that the populations outside of the Arabian Peninsula that were Arabised, maintained some elements of their native languages — from Aramaic in the Fertile Crescent area and Coptic in Egypt, to the Berber languages of North Africa.

These substrates still survive in their contemporary vocabularies and in some of their dialect structures.

Those who believed that Arabic dialects were deviations from the classical standard language, al-Arabiya al-Fusha, which is the unifying language of all Arabs,were opposed to dialect studies and their exploration.

They believed that such studies had sinister and Orientalist-inspired intentions to foment division among the Arabs, and this was one of the reasons why Arabic dialect research, in general, was not highly regarded in the Arab world.

This is changing, however.

It has become fully acceptable to socially communicate in colloquial Arabic, even on official occasions. It has also become more or less accepted that communicating in colloquially-tinted Arabic is far more appealing than using classical Arabic, which is never naturally spoken in any Arab home.

Several mainly Western academics have in the meantime published impressive studies, like the monumental Arabic dialect encyclopaedias of Peter Behnstedt and Manfred Woidich.

Incorporating a variety of cultures

If you look at history, "the Arab nation" absorbed many people who were not originally Arab but were later Arabised. As a result, the Arabs of today came to retroactively incorporate a great variety of cultures from outside the Arabian Peninsula, like those of Mesopotamia, Greater Syria, Egypt and North Africa.

"The Arab nation" absorbed many people who were not originally Arab but were later Arabised. As a result, the Arabs of today came to incorporate a great variety of cultures from outside the Arabian Peninsula, like those of Mesopotamia, Greater Syria, Egypt and North Africa.

Whereas Arab nationalists used to speak about one "Arab people" and one "Arab nation", others, for historical reasons, preferred the plural terminology of "Arab peoples" because various peoples came to be incorporated into the Arab nation after their Arabisation.

Acknowledging this cultural and linguistic diversity does not necessarily have to lead to disunity, as originally assumed by some. On the contrary, "unity in diversity" may be an even stronger unifying force because it implies recognising one another's personal identity.

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