Syria’s school textbooks have come under intense scrutiny after comparisons between editions revealed altered illustrations of women, removed historical material and missing lessons on citizenship. Much of the debate has focused on what these changes mean for children’s education. Far less attention has been paid to an equally troubling issue: the Education Ministry’s handling of the controversy.
Rather than address the evidence, the ministry has insisted that no revisions were made after January 2025 and described those introduced then as an effort to remove Assad-era propaganda. It has also questioned the accuracy of unspecified reports. Yet its explanation fails to account for alterations that go well beyond that stated purpose.
By focusing on when the changes occurred rather than why they were made, the ministry has avoided addressing their substance and the responsibility of those who authorised them. It has also left unanswered why the disputed material was not adequately reviewed before textbooks were distributed nationwide.
The controversy has therefore become about more than educational content. It is also a test of whether Syria’s transitional authorities are prepared to acknowledge mistakes, scrutinise decisions made within their own institutions and provide the public with credible explanations. So far, the Education Ministry’s response has raised more questions than it has answered.
The debate erupted in late October after media reports compared older and newer textbooks and documented extensive alterations. Illustrations of women and girls were changed to include headscarves, images of ancient sculptures were removed or modified, and lessons on citizenship, local administration, and public participation were deleted.
Responding to public criticism, the Education Ministry issued a statement on 26 October portraying the revisions as an effort to remove symbols and ideological content associated with the former regime. Yet that explanation fails to account for many of the documented changes. What does adding a headscarf to an illustration have to do with removing Assad’s legacy? Why alter the depiction of an ancient Egyptian statue? And how does deleting lessons on local government align with the ministry’s stated commitment to promoting citizenship?
The issue is not whether women wearing headscarves should appear in textbooks. They should, alongside women who do not wear them, reflecting Syria’s social diversity. The concern is that existing illustrations were changed to conform to a particular vision of “acceptable appearance”.
Removing the former regime’s propaganda was necessary. For decades, textbooks glorified the Assad family and promoted a distorted official narrative. But ending that indoctrination cannot justify replacing it with another set of social or ideological preferences.
The disappearance of civic lessons is no less consequential. Such material helps pupils understand their rights, responsibilities and role in public life. Removing it without explanation is especially troubling during a transition whose leaders have promised greater participation and accountability. These changes require clear educational justifications. Invoking Assad’s legacy does not provide them.