Shadia Alem and the art of sacred continuity

From Mecca to the global stage, Saudi artist Shadia Alem’s work unfolds as a continuous practice shaped by memory, spirituality, and place

Installation "The Black Arch" by Saudi sisters Raja and Shadia Alem is seen at the pavilion of Saudi Arabia taking part in the Venice Biennale for the first time on 2 June 2011, in Venice, Italy.
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Installation "The Black Arch" by Saudi sisters Raja and Shadia Alem is seen at the pavilion of Saudi Arabia taking part in the Venice Biennale for the first time on 2 June 2011, in Venice, Italy.

Shadia Alem and the art of sacred continuity

Anyone familiar with the career of the Saudi multimedia artist Shadia Alem will immediately recognise her as a singular presence in contemporary Saudi art. Not only for the remarkable body of work she has produced, but also for the way her long, sustained practice—deeply rooted in the country’s cultural and social fabric—has yielded work of exceptional density and expressive power, in form as much as in idea.

Born in Mecca in 1960, Alem’s work engages a central question in contemporary Saudi art: can art emerge fully formed? Her practice suggests otherwise. Its development is both technical and conceptual, yet never slips into superficial modernity or borrowed idioms detached from place. To isolate any single period of her work would be to miss the continuity of a practice shaped by memory, identity, and cultural experience. This depth of development is not unique to Alem but is shared by artists who sustain a serious, committed practice over time.

That practice shows how a deep connection to place, history, and personal narrative can produce work that is rooted in its local context yet resonates globally. This does not diminish the importance of younger artists; rather, it highlights a fundamental quality of art itself: the impulse to give form to ideas and emotions that arise from within, shaped over time through lived experience. This, of course, assumes a human origin, not one created through artificial intelligence.

HAZEM BADER / AFP
This aerial view shows the Grand Mosque complex as Muslims perform the evening prayer around the Kaaba, Islam's holiest shrine, on 6 June 2025.

Carrying her childhood city of Mecca with her “like a cosmopolitan cube reflecting it on the world and reflecting the world,” Alem’s work has evolved significantly over time, both technically and conceptually. Her early paintings were expressionistic, using bold colour and semi-representational forms to explore identity, memory, and cultural belonging.

She later moved into mixed media, collage, photography, and installation, turning her focus to sacred architecture, the transformation of Mecca, and the tension between modernity and tradition. Over time, the sacred shifted from subject to structuring idea. She has since embraced a conceptual and spiritual abstraction, using digital layering, architectural forms, and repetition to evoke contemplative, metaphysical space.

Continuity and devotion

“There was no rupture, only continuity,” says Alem, discussing her journey from personal expression to conceptual art. “From my beginnings until today, my art has remained personal in its essence. I grew up in a spiritual family and environment, where art and faith were naturally interwoven. My father was devoted to calligraphy, and from an early age, I was captivated by the movement of his pens and inks across the page. I would listen to him reading the Quran at dawn and playing the oud in the evening. What could express more deeply this interweaving of the spiritual and the personal, of contemporaneity and spiritual heritage?

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For illustrative purposes only. A Saudi man standing on the tail of an oud.

“That daily life, which filled our home with form, recitation, and melody, taught me that art can be an act of devotion, and that rhythm can carry meaning. Calligraphy was never merely letters. It was the trace of the soul. Sound was never merely music. It was the extension of an inner state. In those moments, my understanding took shape: art is not the production of an image, it is presence and invocation. My mother, too, embroidered forms and texts, turning everyday objects into silent visual fields for contemplation. In this way, the spiritual in my life became a daily artistic practice rather than an abstract idea, and the conceptual became a lived experience before it became a theory.”

I grew up in a spiritual family and environment, where art and faith were naturally interwoven

Saudi artist Shadia Alem

Visits to the Grand Mosque in Mecca deepened this awareness. Its geometry, repetition, and the movement of crowds shaped her early understanding of the relationship between body and space, and between the individual and infinity. For Alem, the spiritual and conceptual have never been separate from the personal; they remain at the core of her work.

Over the past two decades, Alem's work has absorbed shifts in international artistic discourse, Saudi cultural policy, and the local art scene, alongside her own intellectual and spiritual development, and a move from painting towards conceptual practice. This has expanded her practice while preserving its cultural and spiritual core. 

 HAZEM BADER / AFP
This aerial view shows the Grand Mosque complex and its surroundings in Mecca, as Muslims perform the evening prayer around the Kaaba, Islam's holiest shrine, on 6 June 2025.

"Living between Mecca, Jeddah, and Paris has created a continuous inward journey in my work, and a dialogue between the sacred and the everyday, between heritage and contemporaneity, between the intimate and the public," she says. "Mecca shaped my spiritual consciousness and rooted in me the meanings of ritual, aesthetic geometry, and the rhythm of the visible and the unseen: the rhythm of prayer, architecture, and the movement of the collective. All of these formed an early spiritual, visual, and emotional foundation in my work."

Between cities and the sacred

As a coastal city, Jeddah offered greater openness and cultural exchange, along with a coexistence of old and new, she tells Al Majalla. It gave her direct contact with the contemporary art scene in Saudi Arabia, as well as a sense of freedom and ease of movement. Paris, by contrast, expanded her conceptual frame, introducing her to a wider artistic history and pushing her to articulate her ideas within a broader global context.

It is difficult to capture the full scope of Alem's conceptual work, but The Black Arch and The Great Kaaba of God offer a clear entry point. In The Black Arch, she draws on the architectural language of gateways and the cubic form of the Kaaba, using them as a metaphor for passage and spiritual encounter rather than direct representation. Like the Kaaba itself, the work draws the viewer inward, inviting reflection and contemplation.

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A view of the Hajar al-Aswad or the "Black Stone", a rock set to the eastern corner of the Kaaba.

Alem has described the work as rooted in her memory of the colour black: the garments of pilgrims merging with the Kaaba's covering, the Black Stone, and a bedtime story told by her grandmother about a forbidden black arch. In The Great Kaaba of God, a photographic collage, Alem places the Kaaba at the centre but resists isolating it, instead situating it within the realities of modernisation. The result draws attention to the visual and spiritual tensions created by rapid urban transformation.

In these works, translucent arches appear and dissolve in shifting colours, hovering over the pilgrims' paths and encircling the Kaaba with a charged, almost electric presence. In these scenes, the work opens out, inviting the viewer to step back from the surrounding clamour and reconnect with the transformative spirit of Hajj and Umrah. At the same time, Alem suggests that while modernisation is necessary to accommodate millions of pilgrims, it can, at times, dim the site's spiritual character.

Alem's work brings together the ancient depth of Mecca, where she was born and raised, with the complexities of her present and an openness to the wider world. This interplay between past and present, the spiritual and the material, the personal and the wider world lies at the core of her work, and will remain so as change continues to accelerate.

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