The suicide bombing that struck St. Elias Church in Damascus’s Dwelaa neighbourhood last week did more than claim innocent lives—it shattered public trust and ignited a wave of outrage. For many, it marked a painful turning point, transforming unease into open disillusionment with Syria’s transitional authorities. Hopes that the post-Assad era would bring safety and peace are now hanging by a thread.
Despite swift arrests, high-profile visits, a condolence call from Interim President Ahmed al-Sharaa, and official reassurances, the authorities’ response has been widely viewed as insufficient. The attack exposed a deeper, systemic failure: a security apparatus seemingly incapable of anticipating or neutralising threats to vulnerable communities. Among Christians and others, a difficult question is growing louder: can the new authorities truly protect their people?
That frustration came to the forefront during the victims’ funeral, when Greek Orthodox Patriarch John X Yazigi directly blamed the government for failing to prevent the attack. His words echoed the mounting anxiety in Christian neighbourhoods, where the bombing is viewed not as an isolated incident but as part of a disturbing pattern.
The church attack follows a string of sectarian incidents—from mass atrocities in Alawite areas along the coast to violent flare-ups in Druze communities in Sweida and rural Damascus. Yet the government continues to portray these attacks as isolated incidents, a characterisation many see as misleading.
This narrative is increasingly viewed as a dangerous denial of reality. By brushing off these attacks as random rather than recognising them as a warning sign of deeper instability, the authorities risk letting an already volatile situation spiral further out of control.