Gaza’s young filmmakers capture the suffering of war

In four short films made amid the chaos and destruction of a terrible conflict, stories have been captured of how the hope of children can thrive over horror

A scene from the filming atmosphere in the camps
A scene from the filming atmosphere in the camps

Gaza’s young filmmakers capture the suffering of war

In Gaza’s camps for displaced people, cameras were placed in the hands of children as part of an initiative to capture the thoughts and creativity of a people living through the horrors of war.

The result is four short films which reveal what life is like for some of the youngest people living in some of the most difficult conditions in the world.

They amount to an extraordinary visual expression of a determination, under terrible circumstances, of a quest for a new concept of life – and hope – amid all the destruction, hunger and despair.

Al Majalla now looks at the four films in turn, and then the people behind this unique and poignant project. Together, the films amount to a unique cinematic experiment which reveals, in intimate detail, the harrowing human experience of war.

The Takiyya

The first of the films, The Takiyya, captures the reality of Palestinian families during the brutal Israeli war on Gaza. It captures much of the bewilderment experienced by the community and displaced people.

The film opens with a panoramic shot of the sea and numerous tents, accompanied by sombre music. This combination evokes the harsh human experience, summarising a journey between beauty and the way it can be distorted.

As the film transitions from the general to the specific, it adds depth. It pictures an empty food bowl in the hands of a young girl, a profound image posing profound questions about the future of children in the world.

The sight of a frail body ravaged by hunger symbolises growing evil.

The nearly silent scenes of The Takiyyaprogress with a gradual symbolism, weaving social relationships during the war and framing them through the motif of hands – one hand giving, the other receiving – with love and hope in between.

These moments are embodied by the little girl, Rimas Khishan, and her neighbour Abu Salah. While these scenes hold undeniable beauty, they also starkly reflect the grim realities of displacement camps in Gaza.

The film’s narrative, regardless of its depiction of a painful reality, revolves solely around sorrow, filling every frame with its details. The visuals relentlessly remind the world that there are those who starve and suffer amidst the ongoing war.

The film’s frames, selected by its young makers, also convey warnings about the severity of the danger Gaza faces. A momentarily filled food bowl does not guarantee security. It is a powerful reminder that children in Palestine, and other parts of the world, live surrounded by constant threats, and so many are weakened by hunger.

Displacement

The second film, Displacement, stars Bisan Abu Hadaf. It explores the emotions concealed behind the fabric walls of a tent, revealing the inner lives of a displaced family.

The camera pans across family members, exposing weary, dim faces burned by excessive exposure to the sun. The screen is dominated by a tragic tone, accompanied by melancholic music, as if the camera’s movement around these faces seeks to convey a hidden message.

The film flows smoothly, exploring the origins of these tender faces in a harsh world that erases their identities and leaves them trapped. Their sorrow stems from the absence of key figures in the family portrait.

The film offers a collective depiction of grief, centred on a family without a mother, who perished in the war, leaving her children behind.

Another missing face from the picture is the father. He has not been killed by Israel, but arrested, depriving the children of emotional, psychological and financial support.

The camera captures a scene inside the tent with the children and their elder sister, now the family’s sole provider.

They sit quietly, their restrained hands reflecting their diminishing physical strength and dwindling childhood. Like Gaza’s traditional sweet treat, candy floss, they are delicate, and vulnerable to dissolve under a relentless sun.

The unique insights of the films and the way they have captured such a poignant and important moment in time were guided by directors Saud Muhanna and Youssef Khattab

Our Home

The third film, Our Home, takes a more philosophical approach to children's relationship with war and destruction, redefining survival through the story of a small stone held by the protagonist, Shatha Alawiyeh.

Sitting inside a tent, Shatha sketches, depicting a grey fate whose end is uncertain if the war continues. The sparse furnishings in the tent – a small water container with a spout and basic kitchen tools – each reflect the reality of children living without the shelter of a proper home.

Mohammed ABED - AFP
Displaced children wait near tents amid fighting

The girl moves around the tent, eventually heading to the last remaining piece of her destroyed house. It is a small stone she managed to retrieve and keep. There is a sense that she sees it as a seed, that might be replanted to regrow her home.

The film employs deep symbolism, leaving room for additional stories within Shatha's journey with her house stone and her carefully composed drawing, free of chaos. Through her drawing, Shatha rejects reality, counters violence with art, and revives a dream buried under rubble.

In the film's vision, art restores the house, making it intact once again.

The girl is back on solid ground, with no risk of slipping into the abyss. This is a cinematic vision of hope, crafted by Gaza's children, but it remains far from reality.

Dream

The film, Dream, stars the young Yumna Awad. It tries to leave shots of death and destruction behind, to focus instead on art and the dreams of its title.

It is as though Awad has become a modern-day Zorba, dancing in the face of death and tragedy, refusing all reasons for sorrow despite living in the shadow of annihilation.

With unwavering determination, the young protagonist carries an oud, her tiny fingers barely visible as they play on the instrument in a message of hope defying horror, intended for her surroundings and the world.

The vision of this film differs from the others. It presents a bold challenge to reality via the perspective of children. When the language of storytelling is music, everyone must listen, even the soldier sitting in his room, moving the drone, choosing where to strike, and deciding who will die at this moment.

Eyad BABA - AFP
Tents housing displaced Gazans.

In the final scene, the family sings Raji' Abladior I Will Return to My Homeland, as though declaring that the current image of misery, death, destruction, and displacement will one day become a memory, replaced by scenes of joy and life for these children.

The people behind the project

The unique insights of the films and the way they have captured such a poignant and important moment in time were guided by directors Saud Muhanna and Youssef Khattab.

When asked about the methodology used in filming these movies, Khattab explained:

"We followed a methodology with the young filmmakers that centred on idea generation, encouraging them to draw on their personal experiences with war, displacement, destruction, loss, dreams, and art. We also had discussions with them about older and contemporary films that have won international awards."

They convey a subtlety of meaning through the children's gazes, movements, clothing, and the surrounding furniture, elements of their previous lives that accompanied them during filming

He added:

 "We engaged the children in interacting with the elements of filmmaking, including visual composition, dramatic structure, character development, and narrative goals. This approach significantly helped them develop their ideas about their harsh realities."

The four short films are marked by symbolism and an emotional pull on the audience. They convey a subtlety of meaning through the children's gazes, movements, clothing, and the surrounding furniture, elements of their previous lives that accompanied them during filming.

Khattab explained:

"We aimed to use symbolism in filming, steering clear of direct messaging.

"We were searching for a universal language that everyone could understand and connect with. Deepening these ideas was a constant goal to convey the Palestinian child's message to the world through cinema."

Obstacles – and art as hope

The project faced immense challenges. There were obstacles to be overcome

for the children, the film crew, and the directors, owing to the complex realities of life in Gaza, where every artistic or cultural endeavour is under threat.

Khattab elaborated:

"We encountered significant obstacles that nearly halted the work multiple times. Our primary concern was keeping the children safe from harm, so we chose a location near their camps for training and filming."

He continued:

"It is not easy to produce a film in a place where electricity has been absent for over a year. Every step requires energy, which was exhausting and posed many barriers during filming and editing."

Additionally, Khattab noted that the filming process faced resistance from some camp residents who were unwilling to appear on camera.

Art as hope

The films are a blend of spontaneity and deliberate planning. They also combine a grim reality with a way of finding joy in adversity, drawing smiles from the children and offering some hope for the journey that lies ahead for them and for Palestine.

Director Youssef Khattab with children in the camps

The storylines are crafted from personal testimony and captured on film to convey what amounts to a profound and passionate message for the world from the children, conveyed from their difficult position so early in the journey of life.

As Khattab remarked, this process had an effect of its own on the participants themselves:

"The children's personalities changed after producing these films.

 "They became more aware of the responsibility on their shoulders – to document the destruction with the few tools available to them – something absent in earlier Palestinian tragedies."

The war on Gaza exposed the children of families to some of the harshest realities of life, from which the very young are more usually protected, even amid the unique difficulties of Palestine: existential ideas of pain, loss, death, destruction, and memory.

 Khattab concluded:

"The children contributed numerous ideas for reflection and development, and we chose four to bring to life. In the Palestinian camps, there is a quest for life that children witness and learn from, despite the bleak reality.

"Here, Palestinian artists live in tents, playing music and singing day and night. Through art, they teach the children to love life, even under the dark skies above them. This is the spirit we wanted to capture through their cinematic adventure."

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