Mahsa Amini: The girl who was born twice

The death of a Kurdish girl in police custody was the spark that set off the ticking time bomb in Iran

Mahsa Amini: The girl who was born twice

Mahsa was born twice. She was born in a small town in September 2000 and several relatives knew that "God endowed Kak Amini, a daughter." She was later born anew in a chaotic hospital in the Iranian capital, Tehran.

At the time, thousands of young men and women chanted: "Your name has become a symbol."

The name Mahsa now symbolises the cry that has been muffled in Iranian women's throats for years. A cry dating back to the shocking month after the victory of the 1979 "revolution" when Ayatollah Ali Khomeini imposed the veil on women working in government agencies. While women resisted this order for about a year, it was an omen of the dark days looming ahead.

Six months later, before the ratification of the constitution and when a "revolutionary committee" was ruling the country, ‘revolutionary’ men approved new laws that granted a man the right to have four wives at any time he wanted and to divorce a woman without justification. At the same time, it was next to impossible for women to get divorced legally.

In addition, custody rights were taken away from mothers, and the age of marriage for girls was set at nine years old. Later, the regime’s first parliament passed criminal laws which stated: "The blood money of a woman is worth only half of that of a man, and the testimony of two women in court is equivalent to the testimony of one man."

From time to time, women’s anger triggered widespread protests. Still, authorities always managed to quickly extinguish their fire by arresting many people and threatening and intimidating others.

In the early years, women were denied support from political parties and community leaders. Still, with time, people started to realise that oppression and discrimination are like viruses in society which will afflict all people if not contained through mass struggle.

In the early years, women were denied support from political parties and community leaders. Still, with time, people started to realise that oppression and discrimination are like viruses in society which will afflict all people if not contained through mass struggle.

The Iranian Republic was not an exception to this rule; the government spared no time pursuing men, arresting anyone who had the slightest reproach to the government and executing many others.

The intensity of violence used by the authorities in 1988 eventually reached the point of forcing Hussein-Ali Montazeri, whom Khomeini named his deputy, to resign and retreat to his home. 
 
In the post-Khomeini period, the situation increasingly deteriorated. A series of blunders devastated the Iranian economy, including massive embezzlement, political ambition for power, skewed economic planning, the nuclear energy programme that contributed to political isolation, and widespread economic sanctions.  
 
A ticking time bomb 
 
To make things worse, high inflation and the ever-increasing decline in the value of the national currency painted bleak economic prospects for everyone and turned Iran into a ticking time bomb just waiting for a spark to ignite it. 
 
This spark was lit when a young woman was killed by the morality police, and the bomb was detonated. 

When she was born for the first time in Saqqez, her father wanted to name her Jeena, but government officials refused to issue birth certificates with Kurdish names, so instead he named her "Mahsa" which, apart from being a Farsi name, meant "woman" in Kurdish. 

Eduardo Ramon
The death of Mahsa Amini has given Iranian protesters the determination to continue their fight for democracy through the gateway of women's rights.


 In her 'second birth' during her funeral, the muffled cry of Iranian women turned into the slogan: "Woman, Life, Freedom." 
 
Only now Iranian men understand that women's victory is a prelude to their own victory and that democracy will be realised in Iran through the gateway of women's rights. They joined the women to plant the seeds of revolution. 
 
This slogan symbolises two aspirations: the first is the rejection of the religious tyranny that rules Iran, and the second is the formation of a democratic and secular government, as only under such a government can this slogan become a reality. 
 

In Mahsa's 'second birth' during her funeral, the muffled cry of Iranian women turned into the slogan: "Woman, Life, Freedom." This slogan symbolises two aspirations: the first is the rejection of the religious tyranny that rules Iran, and the second is the formation of a democratic and secular government, as only under such a government can this slogan become a reality.

The Iranian revolution has begun and has seriously shaken the foundations of the government. Our revolution does not have a single known leader, but the protests are organised in cooperation between activists in every city and protest tactics change according to the circumstances. 
 
Beginning of the end 
 
The protests are currently in their fourth month due to the resilience of demonstrators and because the identities of its leaders have not been revealed, unlike previous demonstrations that ended in less than a month, without results. 
 
This movement will be the beginning of the end for the Islamic Republic, but we need to remember that the end result of this "fall" process may take more than a year. No matter what, the protesters unanimously believe that they will achieve victory, although it may be costly. 
 
What matters most is that the Iranian people are willing to pay any price, because whenever a young man is killed, people chant, "Behind every dead man, there are thousands of people."  
 
We see how they fight the heavily-armed forces of the "Iranian Republic" with empty hands, armed with only with sticks and stones.  
 
Such people deserve a better life. And they will have one. 
 
- Shirin Ebadi is a lawyer who heads the Human Rights Defenders Association in Iran. She was awarded the Nobel Peace Prize in 2003.
 

font change