Women's rights and dignity erode in Houthi-ruled Yemen

Where once honour and custom would confer certain privileges and passes, women living under the rule of religious extremists today face new levels of danger and marginalisation, with no end in sight

Women's rights and dignity erode in Houthi-ruled Yemen

The role and status of women in Yemen have long been complex, but until the Houthis took control of much of the country in 2014, women took ‘the rough with the smooth’. In recent years, it has just been ‘the rough’.

In Yemen, the traditional concept of ‘shame’ has historically oppressed women. Yet, at the same time, it has also granted them certain privileges under the guise of protection. These privileges were linked to male honour. They did not derive from a human rights perspective. But under the Houthis, women have lost everything—both their legitimate human rights as individuals and the privileges they once held.

During my time in Yemen, I noticed that police would not search cars with women inside. This would have been considered an outrageous act that would tarnish a man’s honour. It was an unwritten law. Likewise, women held senior government positions, including ministerial and parliamentary, and were largely exempt from political imprisonment, thus they enjoyed greater freedom to criticise political situations without fear of punishment.

This held true until recently. Indeed, the brief detention of a female political activist in 2011 sparked widespread outrage and contributed to the fall of former President Ali Abdullah Saleh.

No longer protected

Yet fast forward a few years, and the situation has dramatically worsened under the Houthis. Many women have now been imprisoned for political reasons. Women from less prominent families are accused of prostitution or drug use. Women from more prominent families are accused of spying for America and Israel.

The recent arrest of women from respected Hashemite families who were working with international organisations has been particularly shocking.

The recent arrest of women from respected Hashemite families working with international organisations has been particularly shocking

Since taking over the capital Sana'a in 2014, the Houthis have increasingly restricted women's freedoms, including their freedom of movement. Women now need to travel with a male 'guardian' or obtain their written approval before doing so. These restrictions effectively cut Yemeni women and girls off from receiving humanitarian aid. This just exacerbates a dire situation in which the Houthis have already impeded women's access to healthcare, particularly reproductive healthcare, and imposed strict dress codes.

A colleague in her 50s who manages an organisation in Sana'a recently shared a deeply personal experience that highlights this loss. To travel, she needed her son to act as her legal guardian and 'authorise' her departure. She needed him because she was divorced with no other male relatives. The law treats her as if she were a child, incapable of making decisions and in need of a male's approval.

Her son, recognising his mother's capabilities and the absurdity of the situation, signed the document as follows: "I'm sorry, Mum." He was apologising because he understood the humiliation of the requirement, yet this is the stark reality for women under Houthi rule.

Following tradition?

At a conference I attended two years ago, the plight of Yemeni women under Houthi rule was brought to light. Yet it was a comment from a non-Yemeni representative of an international organisation that stuck with me. "These are Yemen's customs, and the Houthis haven't introduced anything new," he said dismissively. He saw the oppression of Yemeni women as unsurprising and a continuation of traditions.

I was filled with anger that day. By his logic, we should resurrect every tradition that oppressed women simply because it is part of our past. Yet it also revealed a grim reality: the international community may not rally behind Yemeni women unless they fight for their rights. How easy is that against a heavily armed, religiously driven faction?

In Yemeni society, there is a deep undercurrent of anger, but this is also tempered by fear. Men are detained daily for such trivialities as posting criticism on social media or celebrating the 26 September Revolution that ended Yemen's Imamate regime (one many think has echoes in the Houthis' actions). Even discussing this Revolution leads to arrests.

In Yemen, civil society is already fragile and has been further weakened by Houthi repression, so it is incredibly difficult to resist an armed group that justifies its actions through a mix of violence and religious dogma.

'Freedom' fighting

Worse, even discussing human rights in Yemen, especially women's rights, has now become taboo because the Houthis use regional conflicts to justify their oppression. This highlights how the concept of shame in Yemen is fluid, shifting over time, and influenced by those in power. What might be considered shameful today could easily be reframed as acceptable tomorrow.

Discussing human rights in Yemen, especially women's rights, has become taboo as Houthis use regional conflict to justify their oppression

The Houthis are an extremist religious militia that has seized control and redefined social norms under the banner of shame, using this as a tool to manipulate and justify their actions and rules. As a result, Yemeni women have seen many of their rights stripped away. Today, they face continued marginalisation under the pretext of preventing "mixing" with men—framed by the Houthis as an American-Zionist conspiracy to undermine society.

Living under the control of a group that disregards both Yemeni values and international norms in this way offers a harsh lesson: that the initial endorsement of such groups as "freedom fighters" was a grievous mistake.

We can only hope that the next generation, which is bearing the brunt of our actions, will one day forgive us. Until then, we live on, in the hope that this nightmare will one day end, because every oppressor eventually faces their reckoning.

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